This invitation, which may derive some countenance from the loose expressions of Gildas and Bede, is framed into a regular story by Witikind, a Saxon monk of the tenth century (see Cousin, Hist. de l'Empire d'Occident, tom. ii. p. 356). Rapin, and even Hume, have too freely used this suspicious evidence without regarding the precise and probable testimony of Nennius:
Interea venerunt tres Chiulae
a Germaniâ in exilio pulsae, in quibus erant Hors et
Hengist [c. 28].