In the council of Laodicea (about the year 360) the Apocalypse was tacitly excluded from the sacred canon by the same churches of Asia to which it is addressed; and we may learn from the complaint of Sulpicius Severus that their sentence had been ratified by the greater number of Christians of his time. From what causes then is the Apocalypse at present so generally received by the Greek, the Roman, and the Protestant churches? The following ones may be assigned:- 1. The Greeks were subdued by the authority of an impostor, who, in the sixth century, assumed the character of Dionysius the Areopagite. 2. A just apprehension that the grammarians might become more important than the theologians engaged the council of Trent to fix the seal of their infallibility on all the books of Scripture contained in the Latin Vulgate, in the number of which the Apocalypse was fortunately included (Fr. Paolo, Istoria del Concilio Tridentino, l. ii.). 3. The advantage of turning those mysterious prophecies against the See of Rome inspired the Protestants with uncommon veneration for so useful an ally. See the ingenious and elegant discourses of the present bishop of Lichfield on that unpromising subject.